Showing posts with label Devotion to Our Blessed Mother. Show all posts
Showing posts with label Devotion to Our Blessed Mother. Show all posts

Saturday, March 20, 2010

Fifth Dolarof Mary: Jesus Dies on the Cross


+JMJ+
Our Father...
Prayer: I grieve for you, O Mary most sorrowful, in the martyrdom which your generous heart endured in standing near Jesus in his agony. Dear Mother, by your afflicted heart, obtain for me the virtue of temperance and the gift of counsel.
Hail Mary...Luke 23:33
Hail Mary...Luke 23:35
Hail Mary...John 19:25
Hail Mary...John 19:26,27
Hail Mary...Mark 15:34
Hail Mary...Luke 23:44
Hail Mary...Luke 23:45,46

Sunday, March 7, 2010

The Second and Third Dolars of Mary

+JMJ+
Second Septet: The Flight into Egypt.
Our Father...
Prayer: I grieve for you, O Mary most sorrowful, in the anguish of your most affectionate heart during the flight into Egypt and your sojourn there. Dear Mother, by your heart so troubled, obtain for me the virtue of generosity, especially toward the poor, and the gift of piety.
Hail Mary...Matthew 2:13 After they had left, the angel of the Lord appeared to Joseph in a dream and said, "Get up, take the child and his mother with you, and escape into Egypt, and stay there until I tell you, because Herod intends to search for the child and do away with him."
Hail Mary...Matthew 2:14 So Joseph got up and, taking the child and his mother with him, he left that night for Egypt...
Hail Mary...Matthew 2:15 ...where he stayed until Herod was dead. This was to fulfill what the Lord had spoken through the prophet: "I called my son out of Egypt."
Hail Mary...Matthew 2:16 Herod was furious when he realized he had been outwitted by the wise men, and in Bethlehem and its surrounding district he had all the male children killed who were two years old or under, reckoning by the date he had been careful to ask the wise men.
Hail Mary...Matthew 2:18 "A voice was heard in Ramah, sobbing and loudly lamenting: it was Rachel weeping for her children, refusing to be comforted because they were no more."
Hail Mary...Matthew 219,20 After Herod's death, an angel of the Lord appeared in a dream to Joseph in Egypt and said, "Get up, take the child and his mother with you and go back to the land of Israel, for those who wanted to kill the child are dead."
Hail Mary...Matthew 2: 21-23 So Joseph got up and, taking the child and his mother with him, went back to the land of Israel. But when he learnt that Archelaus had succeeded his father Herod as ruler of Judea,he was afraid to go there, and being warned in a dream he left for the region of Gallile. There he settled in a town called Nazareth. In this way the words spoken through the prophets were to be fulfilled: "He will be called a Nazarene."

Third Septet: The Missing of Jesus
Our Father...
Prayer: I grieve for you, O Mary most sorrowful, in those anxieties which tried your troubled heart at the loss of your dear Jesus. Dear Mother, by your heart so full of anguish, obtain for me the virtue of chastity and the gift of knowledge.
Hail Mary...Luke 2: 41
Hail Mary...Luke 2:42
Hail Mary...Luke 2:43
Hail Mary...Luke 2:44,45
Hail Mary...Luke 2:46,47
Hail Mary...Luke 2: 48
Hail Mary...Luke 2: 49,50

Thursday, February 11, 2010

Saturday, December 12, 2009

OUR LADY OF GUADALUPE


+JMJ+

In 1531 a "Lady from Heaven" appeared to Saint Juan Diego, a poor Indian from Tepeyac, a hill northwest of Mexico City. She identified herself as the Mother of the True God and instructed him to have the bishop build a church on the site and left an image of herself imprinted miraculously on his tilma, a poor quality cactus-cloth. The tilma should have deteriorated within 20 years but shows no sign of decay after over 470 years. It to this day defies all scientific explanations of its origin.

Apparently the tilma in the eyes of Our Lady of Guadalupe, even reflects what was in front of her in 1531! Her message of love and compassion, and her universal promise of help and protection to all mankind, as well as the story of the apparitions, are described in the "Nican Mopohua," a 16th century document written in the native Nahuatl language.
There is reason to believe that at Tepeyac Mary came in her glorified body, and her actual physical hands rearranged the roses in Juan Diego’s tilma, which makes this apparition very special.

An incredible list of miracles, cures and interventions are attributed to Our Lady of Guadalupe. Each year an estimated 10 million people visit her Basilica, making her Mexico City home the most popular Marian shrine in the world, and the most visited Catholic church in the world after Saint Peter’s Basilica in the Vatican.

Altogether 24 popes have officially honored Our Lady of Guadalupe. His Holiness John Paul II visited her Sanctuary four times: on his first apostolic trip outside Rome as Pope in 1979, and again in 1990, 1999 and 2002.

The Feast of Our Lady of Guadalupe is celebrated on December 12th. In 1999, Pope John Paul II, in his homily given during the Solemn Mass at the Basilica of Our Lady of Guadalupe, his third visit to the sanctuary, declared the date of December the 12th as a Liturgical Holy Day for the whole continent. During the same visit Pope John Paul II entrusted the cause of life to her loving protection, and placed under her motherly care the innocent lives of children, especially those who are in danger of not being born.

Patronage: Americas, Central America, diocese of Colorado Springs Colorado, diocese of Corpus Christi Texas, diocese of Dodge City, Kansas, Estremadura Spain, diocese of Gallup New Mexico, Mexico, diocese of Nashville Tennessee, New Mexico, New World, diocese of Orange California, diocese of Phoenix Arizona, Puerto Vallarta, Mexico, diocese of Sacramento, California, diocese of Sioux City Iowa, Spain.

Tuesday, December 8, 2009

Solemnity of the Immaculate Conception

+JMJ+
"The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin."
(Pius IX, Ineffabilis Deus, 1854)

In 1854, Pope Pius IX's solemn declaration, "Ineffabilis Deus," clarified with finality the long-held belief of the Church that Mary was conceived free from original sin.

Mary was granted this extraordinary privilege because of Her unique role in history as the Mother of God. That is, She received the gift of salvation in Christ from the very moment of her conception.

Even though Mary is unique in all humanity for being born without sin, She is held up by the Church as a model for all humanity in Her holiness and Her purity, in Her willingness to accept the Plan of God for Her.

Every person is called to recognize and respond to God’s call, to their own vocation, in order to carry out God’s plan for their life and fulfill the mission prepared for them since before the beginning of time.

Mary’s “Let it be done to me according to Thy Word,” in response of the Angel Gabriel’s greeting is the response required of all Christians to God’s Plan.

The Solemnity of the Immaculate Conception is a time to celebrate the great joy of God’s gift to humanity in Mary, and to recognize with greater clarity, the truth that each and every human being has been created by God to fulfill a particular mission that he and only he can fulfill.

“The word of the Lord came to me thus: "Before I formed you in the womb I knew you, before you were born I dedicated you, a prophet to the nations I appointed you."
(Jeremiah 1:5-8)

Tuesday, October 13, 2009

Our Lady of Fatima


+JMJ+
In 1916, an Angel appeared to three Portuguese shepherd children (Lucia, Francisco, and Jacinta), gave them Holy Communion, and taught them the following prayers in order to prepare them for a future visit from the Blessed Mother.

Pardon Prayer
My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You!

Eucharistic Prayer

Most Holy Trinity, I adore you! My God, My God,I love You in the Most Blessed Sacrament.
Prayer Taught To the Children By The Angel
Most Holy Trinity, Father, Son and Holy Ghost, I offer You the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the sacrileges, outrages and indifference by which He Himself is offended. And through the infinite merits of His most Sacred Heart and the Immaculate Heart of Mary, I beg of you the conversion of poor sinners.

Decade Prayer
(To be said after the Glory Be at the end of each decade of the Rosary)
O MY JESUS, forgive us our sins, save us from the fire of Hell,
lead all souls to Heaven, especially those who are most in need of Thy mercy.

Later, starting on May 13, 1917, Our Lady started appearing monthly to the three children, asking them to pray the rosary daily and to offer sacrifices for the conversion of souls, the consecration of Russia to Her Immaculate Heart, and for the poor souls who have no one to pray for them. She also warned about fashions that would be introduced in society that would greatly offend Our Lord.

As no one believed them, Our Lady promised a miracle to happen October 13, which ended up involving the sun.

Tuesday, September 8, 2009

The Nativity of Our Blessed Mother

+JMJ+
"The hope of the entire world and the dawn of salvation." - ( Lumen Gentium, 55 )

Besides Christmas, only two birthdays are celebrated in the Church’s liturgical calendar. That of John the Baptist on June 24, and the birth of our Lady, on September 8.

The reason for this is that these two saints, especially, of course, Mary, are figures of singular importance in the history of salvation. Their coming into the world heralds the arrival of the Word’s dwelling among men and the redemption of the fallen human race.

“Mary's birth lies at the confluence of the two Testaments--bringing to an end the stage of expectation and the promises and inaugurating the new times of grace and salvation in Jesus Christ (LG, 55).”

“Mary, the Daughter of Zion and ideal personification of Israel, is the last and most worthy representative of the People of the Old Covenant but at the same time she is "the hope and the dawn of the whole world." With her, the elevated Daughter of Zion, after a long expectation of the promises, the times are fulfilled and a new economy is established. (LG, 55)

The feast of the Nativity of Mary originated in the Middle East in the sixth or seventh century and was included in the Roman calendar in the eighth. It is celebrated exactly 9 months after the feast of the Immaculate Conception.

Wednesday, August 26, 2009

The Seven Joys of Mary

+JMJ+

1. The Annunciation

In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, The Annunciation and the virgin’s name was Mary. And coming to her, he said, “Hail, favored one! The Lord is with you.” But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end.”

But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.” Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her. (Luke 1:26–38)



2. The Visitation
During those days Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. The Visitation When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” . . . Mary remained with her about three months and then returned to her home. (Luke 1:39–45, 56)



3. The Nativity
In those days a decree went out from Caesar Augustus that the whole world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria. The Nativity So all went to be enrolled, each to his own town. And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child.

While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn. (Luke 2:1–7)



4. The Adoration by the Magi
When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, The Adoration by the Magi “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.”

. . . And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother.

They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. (Matthew 2:1–2, 9b–11)



5. The Finding of Our Lord in the Temple
Each year his parents went to Jerusalem for the feast of Passover, and when he was twelve years old, they went up according to festival custom. Finding Our Lord in the Temple After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances, but not finding him, they returned to Jerusalem to look for him.

After three days they found him in the temple, sitting in the midst of the teachers, listening to them and asking them questions, and all who heard him were astounded at his understanding and his answers.

When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.” And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. (Luke 2:41–51)



6. The Resurrection
But at daybreak on the first day of the week they took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb; but when they entered, they did not find the body of the Lord Jesus.The Resurrection

While they were puzzling over this, behold, two men in dazzling garments appeared to them.

They were terrified and bowed their faces to the ground. They said to them, “Why do you seek the living one among the dead? He is not here, but he has been raised. Remember what he said to you while he was still in Galilee, that the Son of Man must be handed over to sinners and be crucified, and rise on the third day.” And they remembered his words. (Luke 24:1–8)



7. The Assumption of the Blessed Virgin into Heaven and Her Coronation as Queen of Heaven
Hence the revered Mother of God, from all eternity joined in a hidden way with Jesus Christ in one and the same decree of predestination, immaculate in her conception, a most perfect virgin in her divine motherhood, the noble associate of the divine Redeemer who has won a complete triumph over sin and its consequences, finally obtained, as the supreme culmination of her privileges, that she should be preserved free from the corruption of the tomb and that, like her own Son, having overcome death, she might be taken up body and soul to the glory of heaven where, as Queen, she sits in splendor at the right hand of her Son, the immortal King of the Ages.

And so we may hope that those who meditate upon the glorious example Mary offers us may be more and more convinced of the value of a human life entirely devoted to carrying out the heavenly Father’s will and to bringing good to others. Thus, while the illusory teachings of materialism and the corruption of morals that follows from these teachings threaten to extinguish the light of virtue and to ruin the lives of men by exciting discord among them, in this magnificent way all may see clearly to what a lofty goal our bodies and souls are destined.

Or another version of the list is shown in the following video:

Saturday, August 22, 2009

Queenship of Mary

+JMJ+

In this feast, particularly cherished by the Popes of modern times, we celebrate Mary as the Queen of Heaven and Earth.

Pope Pius XII in the Papal Encyclical Ad Coeli Reginam proposed the traditional doctrine on the Queenship of Mary and established this feast for the Universal Church.

Pope Pius IX said of Mary's queenship: "Turning her maternal Heart toward us and dealing with the affair of our salvation, she is concerned with the whole human race. Constituted by the Lord Queen of Heaven and earth, and exalted above all choirs of Angels and the ranks of Saints in Heaven, standing at the right hand of Her only-begotten Son, Our Lord Jesus Christ, she petitions most powerfully with Her maternal prayers, and she obtains what she seeks."

And Pope Pius XII added the following: "We commend that on the festival there be renewed the consecration of the human race to the Immaculate Heart of the Blessed Virgin Mary. Upon this there is founded a great hope that there will rejoice in the triumph of religion and in Christian peace...

...Therefore, let all approach with greater confidence now than before, to the throne of mercy and grace of our Queen and Mother to beg help in difficultly, light in darkness and solace in trouble and sorrow...

. . Whoever, therefore, honours the lady ruler of the Angels and of men - and let no one think themselves exempt from the payment of that tribute of a grateful and loving soul - let them call upon her as most truly Queen and as the Queen who brings the blessings of peace, that She may show us all, after this exile, Jesus, who will be our enduring
peace and joy."

I have posted two videos below-one is the "Sister Act 'Hail Holy Queen'" and the other is the "Salve Regina" chant.



Saturday, August 15, 2009

Feast of the Assumption

+JMJ+
The Assumption is the oldest feast day of Our Lady, but we don't know how it first came to be celebrated.

Its origin is lost in those days when Jerusalem was restored as a sacred city, at the time of the Roman Emperor Constantine (c. 285-337). By then it had been a pagan city for two centuries, ever since Emperor Hadrian (76-138) had leveled it around the year 135 and rebuilt it as in honor of Jupiter.

For 200 years, every memory of Jesus was obliterated from the city, and the sites made holy by His life, death and Resurrection became pagan temples.

After the building of the Church of the Holy Sepulchre in 336, the sacred sites began to be restored and memories of the life of Our Lord began to be celebrated by the people of Jerusalem. One of the memories about his mother centered around the "Tomb of Mary," close to Mount Zion, where the early Christian community had lived.

On the hill itself was the "Place of Dormition," the spot of Mary's "falling asleep," where she had died. The "Tomb of Mary" was where she was buried.

At this time, the "Memory of Mary" was being celebrated. Later it was to become our feast of the Assumption.

For a time, the "Memory of Mary" was marked only in Palestine, but then it was extended by the emperor to all the churches of the East. In the seventh century, it began to be celebrated in Rome under the title of the "Falling Asleep" ("Dormitio") of the Mother of God.

Soon the name was changed to the "Assumption of Mary," since there was more to the feast than her dying. It also proclaimed that she had been taken up, body and soul, into heaven.

That belief was ancient, dating back to the apostles themselves. What was clear from the beginning was that there were no relics of Mary to be venerated, and that an empty tomb stood on the edge of Jerusalem near the site of her death. That location also soon became a place of pilgrimage. (Today, the Benedictine Abbey of the Dormition of Mary stands on the spot.)

At the Council of Chalcedon in 451, when bishops from throughout the Mediterranean world gathered in Constantinople, Emperor Marcian asked the Patriarch of Jerusalem to bring the relics of Mary to Constantinople to be enshrined in the capitol. The patriarch explained to the emperor that there were no relics of Mary in Jerusalem, that "Mary had died in the presence of the apostles; but her tomb, when opened later . . . was found empty and so the apostles concluded that the body was taken up into heaven."

In the eighth century, St. John Damascene was known for giving sermons at the holy places in Jerusalem. At the Tomb of Mary, he expressed the belief of the Church on the meaning of the feast: "Although the body was duly buried, it did not remain in the state of death, neither was it dissolved by decay. . . . You were transferred to your heavenly home, O Lady, Queen and Mother of God in truth."

All the feast days of Mary mark the great mysteries of her life and her part in the work of redemption. The central mystery of her life and person is her divine motherhood, celebrated both at Christmas and a week later (Jan. 1) on the feast of the Solemnity of Mary, Mother of God. The Immaculate Conception (Dec. 8) marks the preparation for that motherhood, so that she had the fullness of grace from the first moment of her existence, completely untouched by sin. Her whole being throbbed with divine life from the very beginning, readying her for the exalted role of mother of the Savior.

The Assumption completes God's work in her since it was not fitting that the flesh that had given life to God himself should ever undergo corruption. The Assumption is God's crowning of His work as Mary ends her earthly life and enters eternity. The feast turns our eyes in that direction, where we will follow when our earthly life is over.

The feast days of the Church are not just the commemoration of historical events; they do not look only to the past. They look to the present and to the future and give us an insight into our own relationship with God. The Assumption looks to eternity and gives us hope that we, too, will follow Our Lady when our life is ended.

The prayer for the feast reads: "All-powerful and ever-living God: You raised the sinless Virgin Mary, mother of your Son, body and soul, to the glory of heaven. May we see heaven as our final goal and come to share her glory."

In 1950, in the Apostolic Constitution , Pope Pius XII proclaimed the Assumption of Mary a dogma of the Catholic Church in these words: "The Immaculate Mother of God, the ever-virgin Mary, having completed the course of her earthly life, was assumed body and soul into heaven."

With that, an ancient belief became Catholic doctrine and the Assumption was declared a truth revealed by God.

Friday, August 14, 2009

St. Maximillian Kolbe

+JMJ+
Fr. Kolbe lived his priestly ministry spreading the Gospel message through the use of media-newspapers, magazines and radio, but he died laying down his life for another man in a Nazi concentration camp.

He was born Raymond Kolbe in 1894 to poor and pious Catholic parents. At age 12, he had a vision of the Mother Mary in which she asked him to choose whether he would accept a white crown, which meant that he should persevere in purity, or whether he would accept a red crown, which meant that he should become a martyr. He told Mary that he would accept both.

He entered the Franciscan seminary the following year and was tempted to leave to join the military, but he persevered and made first vows with the Conventual Franciscans in 1911. He took the name Maximilian and was ordained a priest in 1918 at the age of 24.

In 1922, he began a magazine in Poland, called Knight of the Immaculate, which at its height had a circulation of 750,000 copies per month. Eight years later, he became a missionary to Japan and began a similar publication there.

In 1932, he moved to India, but returned to Poland in 1936 due to poor health.

At this time, Nazism was becoming more widespread. Fr. Maximilian was first arrested with several other friars in 1939, but they were released. The friars continued their media ministry and housed 3,000 Polish refugees, most of whom were Jewish. But many of the friars were arrested again Feb. 17, 1941, including Fr. Maximilian.

He was transferred to Auschwitz in May and was assigned to harsh labor and beaten often. He was once beaten and left for dead, but the prisoners managed to transport him to the camp hospital where he spent his recovery hearing confessions. When he recovered, Fr. Maximilian ministered to other prisoners by offering mass and delivering Communion using smuggled bread and wine.

In July 1941, there was an escape from the camp. Camp rules required that 10 men be executed in retribution for each escaped prisoner. Fr. Maximilian volunteered to take the place of a married man with young children, who had been chosen by the Nazis to be killed.

Fr. Maximilian was killed with lethal carbonic acid injection. His body was then burned and his ashes were scattered.

Pope John Paul II canonized him in 1982, declaring him a martyr of charity. He is the patron saint of drug addicts, journalists and prisoners.

Prayer of consecration to Jesus through Mary written by St. Maximilian Kolbe:


O Immaculata, Queen of Heaven and earth, refuge of sinners and our most loving Mother, God has willed to entrust the entire order of mercy to thee. I, N___, a repentant sinner, cast myself at thy feet humbly imploring thee to take me with all that I am and have, wholly to thyself as thy possession and property. Please make of me, of all my powers of soul and body, of my whole life, death and eternity, whatever most pleases thee. If it pleases thee, use all that I am and have without reserve, wholly to accomplish what was said of thee: "She will crush your head," and, "Thou alone have destroyed all heresies in the whole world."

Let me be a fit instrument in thine Immaculate and merciful hands for introducing and increasing the maximum in all the many strayed and indifferent souls, and thus help extend as far as possible the blessed Kingdom of the most Sacred Heart of Jesus. For wherever thou enters, one obtains the grace of conversion and growth in holiness, since it is through thy hands that all graces come to us from the most Sacred Heart of Jesus.

V. Allow me to praise thee O Sacred Virgin.
R. Give me strength against thy enemies.

Amen.

Thursday, July 16, 2009

Feast of Our Lady of Mt Carmel

+JMJ+

Mount Carmel is the mountain in the middle of the plain of Galilee on which the prophet Elijah called down a miracle of fire from the Lord to show the people of Israel who had strayed that "TheLord is God!" and that the prophets of Baal were worshipping a false god.

There is a tradition that traces the Carmelite Order's informal beginnings to the prophet Elijah himself, even though there is no evidence of this.

The formal beginnings are attributed to a group of monks who in the 13th century began living and praying on the mountain. They venerated the Virgin Mary as Our Lady of Mount Carmel, and from thus was derived the name Carmelite.

In 1226 the rule of the order was apporved by Pope Honorius III and 21 years later St. Simon Stock, an Englishman, was elected superior of the order. On July 16, 1251, the Blessed Virgin appeared to Simon Stock and gave him the brown scapular and promised her protection to all those who wear the brown habit.

Pope Pius X decreed in the early 20th century that the blessing of the Blessed Virgin would extend to all who wear the medal of Our Lady of Mount Carmel.

The feast of Our Lady of Mount Carmel was instituted by the Carmelites between 1376 and 1386.

Saturday, June 20, 2009

Immaculate Heart of Mary

+JMJ+
Real piety aims to give glory to God and lead man to virtue. To achieve both ends, devotion to the Immaculate Heart of Mary is a true gift of Divine Providence to this unfortunate century.

Our Lady is the Mediatrix of all grace. To try to pray without her intercession is the same as trying to fly without wings, says Dante. If we want our acts of love, praise, thanksgiving and reparation to reach the throne of God, we must place them into the hands of Mary Most Holy. It would be ridiculous to imagine that devotion to Our Lady would be a deviation and that we could reach God more directly by not addressing ourselves to her. The opposite is true. We can only reach God through her.

To try to reach Jesus Christ, without Our Lady, on the false pretext that Our Lady is an obstacle between us and her Divine Son is as stupid as trying to analyze the stars thinking that the telescope’s lenses are an obstacle between us and the stars. Let us look for grace from the fountain from which it really springs forth and, with its help, become fortified for all the austerity that the Holy Ghost demands of us. Undoubtedly, devotion to the Immaculate Heart of Mary holds a most relevant place among these sources of grace.

In the Apocalypse, chapter 3, verse 8, we find: “I know thy works. Behold, I have given before thee a door opened, which no man can shut: because thou hast a little strength, and hast kept my word, and hast not denied my name.” This door, open to the weakness of contemporary man, is the Immaculate Heart of Mary.

Taken from http://www.tfp.org/index.php?option=com_content&task=view&id=133&Itemid=38

Wednesday, March 25, 2009

The Annunciation


+JMJ+

If you have been doing the 33 days of preparation for total consecration to Jesus through Mary for the past few weeks, today is your Consecration Day!

The Annunciation

Catherine Fournier
Feast Day: March 25
Young Families

Sometimes, one action of one person changes life for everyone. Eve and then Adam deciding to disobey God and eat the apple is one example. It doesn't seem like much, but it changed all of history. The Annunciation is another very important example.

'Annunciation' sounds like announcement, and that's what happened. An angel appeared to Mary and 'announced' that she had found favour with God, and would bear a son Jesus, Son of the Most High. Saint Luke tells us about it in his Gospel.

Mary was a simple girl from the small town of Nazareth. She was betrothed (married) to Joseph, but not yet living with him. When the angel appeared to her, she was frightened and confused. She didn't really understand what he was telling her. Why should she be chosen? What did it mean?

She asked 'How shall this be done, because I know not man?' The angel answered, 'The Holy Ghost shall come upon thee and the power of the Most High shall overshadow thee.' Mary still didn't completely understand, but she knew that the angel was a messenger from God and that she had been chosen for a special job. So she said, 'Let it be done according to Thy will.'

One simple action of saying 'Yes' to God, changed everything. Mary became the Mother of God, and Our Blessed Mother. Jesus grew up in Nazareth, taught his disciples and died on the cross for all our sins. All this happened because Mary said 'Yes' that one time.

What a thing to celebrate! What a great reason to love and honour Mary!

Practiced Families

The facts of the Annunciation of the Blessed Virgin Mary are told in the Gospel of Luke, 1: 26-38. The feast of the Annunciation is celebrated on March 25th. It is calculated backwards from the date of the Nativity (Christmas.)

In the Feast of the Annunciation, the Church commemorates two events important to all humanity. On this day, the Archangel Gabriel appeared to Mary to announce that she was to be the Mother of of the Redeemer and Messiah promised for centuries in prophecy. On the same day, the Incarnation took place. God the Son, the second person of the Trinity, assumed a human body and soul and became the Son of Mary and Joseph.

The angel, perhaps in the form of a man, greeted Mary saying 'Hail, full of grace, the Lord is with thee.' Mary was confused and did not answer. The local tradition of Nazareth states that she fled from him in fear, and the angel followed her into the house to continue his message. The Angel then told Mary that she had found grace and favour with God, that she was to concieve and bear a son, and that he was to be called Jesus, the Son of the Most High, the Messiah.

'How can this be, since I know not man?' Mary asked, not out of doubt like Zechariah, but from astonishment. 'The Holy Ghost shall come upon thee and the power of the Most High will overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.' This answer could not have reassured or convinced Mary. But, remembering and honouring the angel's first words 'The Lord is with thee', and trusting God, she answered, 'Let it be done to me according to Thy Word.'

And so, the Incarnation of Jesus began, in the simple trusting assent of a humble woman. The Annunciation is the beginning of Jesus' life as a human being. Though His Mother's assent He is a member of the human race, like us in all things but sin. We are told several times through the Gospel that Mary 'treasured all these things in her heart.' Some traditions state that Mary was well educated in the Scriptures and would have known at the moment of her assent that her child would eventually be sacrificed 'like a lamb' for the sins of man. Other traditions hold that Mary only understood things after long pondering and meditation, that she, rather than understanding God's plan, relied on perfect trust and submission to the will of God.

It is certain that she said 'Yes,' and that the Annunciation and Incarnation did take place on that momentous day that we celebrate as the Feast of the Annunciation.
Experienced Families

For most of the Church's history, no feasts were celebrated during Lent. The exception is the Feast of the Annunciation on March 25. The earliest mention of the feast is in the Sacramentarium of Pope Gelasius (d. 496). The Synods of Toledo and Trullan (656 and 692) refer to the feast as being universally celebrated in the Catholic Church.

Early Christian writers ascribed many events to this day. Arguing that the Incarnation of Our Lord and His death must have coincided with the creation and fall of Adam, and that since the world was created in Spring, the Saviour must also have been both conceived and crucified in the Spring. Many other events were supposed to have occurred on this day, including the fall of Lucifer, the crossing of the Red Sea, and the offering of Isaac by Abraham.

The story in the Gospel of Luke is simple enough. Given a message, a mission from God, Mary bowed her head and uttered her 'Fiat.' But there is so much more.The history of the Church flows from that moment, the Incarnation was accomplished in that instant. A Virgin of the House of David became the Mother of God as had been prophesized. The Second Person of the Blessed Trinity became man, like us in all things but sin.

The Incarnation proves that Mary is the Mother of God. She is the Mother of the Divine Redeemer of the world, the Mother of our Lord and Master, our perfect friend and guide to her Son. After His heavenly Father and the Holy Spirit, there is no-one Jesus honours so much as His Blessed Mother. She intercedes for us to Her Son, and has been blessed with the privilege of appearing to us on occasion, as at Fatima and Lourdes.

Many writers (Sts. Jerome, Cyril and Augustine) hold that Mary's consent to the will of God as communicated in the message of the Archangel Gabriel, was essential to our Redemption. It was the will of God, Saint Thomas writes, that the redemption of mankind should depend upon the consent of the Virgin Mary. This does not mean that God's plans were subject to the will of a human or that man would not have been redeemed if Mary had not consented. It means that Our Blessed Mother's consent was foreseen in eternity, and therefore is an integral part of the design of God.

The Feast of the Annunciation is an opportunity to bow our heads and thank Our Blessed Mother for her faith and trust, and to offer our own trusting 'Fiat' to God's designs.

After the angel had appeared to Mary, she travelled to the village of her kinswoman Elizabeth. The words of Elizabeth form part of the prayer we now say as the 'Hail Mary'. Mary replied with her Magnificat;

The Magnificat

My soul proclaims the greatness of the Lord and my spirit exults in God my saviour because he has looked upon his lowly handmaid.

Yes, from this day forward all generations will call me blessed, For the Almighty has done great things for me.

Holy is His name, and His mercy stretches from age to age for those who fear Him. He has shown the power of His arm, He has routed the proud of heart. He has pulled princes from their thrones and exalted the lowly.

The hungry He has filled with good things, the rich he has sent empty away. He has come to the help of Israel his servant, mindful of his mercy according to the promise He made to our ancestor of His mercy to Abraham and to his descendants for ever.

Saturday, February 28, 2009

First Sorrow of Mary


JESUS IS PRESENTED IN THE TEMPLE

&

THE PROPHECY OF SIMEON



And when the day came for them to be purified in keeping with the Law of Moses, they took him up to Jerusalem to present him to the Lord--observing what is written in the Law of the Lord: Every first-born male must be consecrated to the Lord--and also to offer in sacrifice, in accordance with what is prescribed in the Law of the Lord, a pair of turtledoves or two young pigeons. Now in Jerusalem there was named Simeon. He was an upright and devout man; he looked forward to the restoration of Israel and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death until he had set eyes on the Christ of the Lord. Prompted by the Spirit he came to the Temple; and when the parents brought in the child Jesus to do for him what the Law required, he took him into his arms and blessed God; and he said: Now, Master, you are letting your servant go in peace as you promised; for my eyes have seen the salvation which you have made ready in the sight of the nations; a light of revelation for the gentiles and glory for your people Israel. As the child's father and mother were wondering at the things that were being said about him, Simeon blessed them and said to Mary his mother, 'Look, he is destined for the fall and rise of many in Israel, destined to be a sign that is opposed--and a sword will pierce your soul too--so that the secret thoughts of many may be laid bare.'
Luke 2: 22-35

Saturday, February 21, 2009

Preparation for Total Consecration

+JMJ+

I apologize for posting this a day late, but if you are interested in making a consecration to Jesus, through Mary, on March 25th (Feast of the Annunciation),you should do it according to St. Louis de Montfort's 33-day formula. Just do Days 1&2 today in order to make up for the lost day. Below is a link to the necessary prayers and readings.
Preparation for Total Consecration
I would encourage everyone to do this, as Monfort reminds us that Our Lady is the surest and quickest way to Her Son. You might also want to either read The Secret of Mary or True Devotion to Mary by Saint Louis de Montfort to further supplement your preparation.

Wednesday, February 11, 2009

Our Lady of Lourdes


+JMJ+




Interview: On Lourdes and St. Bernadette
By Karna Swanson
9/9/2008

Zenit News Agency (www.zenit.org)
Elizabeth Ficocelli, author of "Lourdes: Font of Faith, Hope and Charity" is interviewed on the Pilgrimage site and the life of St. Bernadette.

Advertisement
COLUMBUS, Ohio (Zenit) - The world today could learn a lot from visionary Bernadette Soubirous of Lourdes, said the author of a new book on the Marian apparitions to the French girl.Elizabeth Ficocelli, journalist and author of "Lourdes: Font of Faith, Hope and Charity" (Paulist Press), added that she hopes Benedict XVI will highlight the example of the saint when he visits Lourdes this September.

In this interview with us, Ficocelli comments on the popularity of the pilgrimage site, her own experience at Lourdes, and what she hopes Benedict XVI will highlight during his Sept. 13-15 visit there.

Q: What is the particular draw to Lourdes, especially from those who visit the shrine from abroad?

Ficocelli: There are many factors that draw people to Lourdes, even across oceans and continents. Certainly, there is still the hope for physical miracles, as there has been since the earliest days of the apparitions. This is evidenced by the number of pilgrims with physical illness and disability that visit the shrine each year from all parts of the world -- upward of 70,000 -- and the 100,000 volunteers who travel with these individuals to assist them during their pilgrimage.

Less visible, but in no means less important, are the pilgrims who come to Lourdes in hopes for mental and emotional healing. This can include the healing of depression, bipolar disease, and addictions of all kinds.

Of course, individuals are also drawn to Lourdes for spiritual reasons. Some come in thanksgiving for favors bestowed upon them. Others come out of respect for Our Lady and the messages of prayer and penance she imparted in the grotto.

Many pilgrims to Lourdes -- including myself -- have found themselves surprised at the spiritual conversion they experience at the shrine during poignant moments such as participating in the processions, being lowered into the baths, or making a deep and heartfelt confession.

Q: What special challenges did you face as an English-speaking journalist writing a book on Lourdes?

Ficocelli: My first challenge in taking on this assignment was that I had never been to Lourdes myself. God resolved this perfectly, as I was invited to join a special needs pilgrimage organized by Our Lady of Lourdes North American Volunteers, an organization founded by Marlene Watkins, who herself had a profound conversion experience at Lourdes. My traveling companions gave me an insider's look at what it is to serve and be served at this popular Marian shrine.

As a naive American, I assumed everyone in France would speak English. I quickly discovered this was an incorrect notion. Far from the metropolitan center of Paris, Lourdes is nestled in the Pyrenees Mountains of southern France, not far from the Spanish border. The popular languages spoken at the shrine are French, Italian, Spanish, German, Dutch, and then English. Therefore, I needed to have translators for most of the people I interviewed.

It was important to me that I did not merely report on Lourdes as a news story. My intention was to fully immerse myself in the experience of being a first-time Catholic pilgrim to the shrine. Although at times it was challenging to change hats from conducting interviews to entering prayerfully into the experience of Lourdes, I feel the blend of historic reporting and personal reflection has greatly strengthened the book.

Q: You had unprecedented access to some key personnel at Lourdes. How did this come about and what did this achieve for your book?

Ficocelli: I must credit God for every aspect of this book, from the invitation to write it to my pilgrimage experience and the unprecedented access I had to key personnel at Lourdes. Marlene Watkins, whom I mentioned above, was the first important door that God opened for me. This "veteran" of Lourdes introduced me to Father Regis-Marie de La Teyssonniere, an invaluable resource.

Father Regis-Marie served as the father general at Lourdes for over 10 years. He is a leading expert, author, and speaker on the apparitions, second only to the great Marian theologian, Father Rene Laurentin.

Fortunately for me, Father Regis-Marie spoke English. He graciously agreed to review my manuscript carefully for any inaccuracies in the telling of the history of the apparitions that seem to have crept into numerous books about Lourdes. Father also arranged for me to interview several important figures at the shrine including Bishop Jacques Perrier of Tarbes and Lourdes; Father Patrick-Louis Desprez, general chaplain; Dr. Patrick Theillier, medical director; Gabriel Barbry, former president of hospitality; Philippe Tardy-Joubert, International Hospitality Conference coordinator; Father Raymond Zambelli, rector; Pierre Adias, communications director, numerous chaplains, volunteers and others.

These fascinating interviews allowed me to present a unique view of the shrine today and its importance for the future. Specifically, I was able to explore for my readers the complex process of authenticating miracles at Lourdes; the powerful spiritual conversion that happens daily in the confessionals as witnessed by the chaplains who serve there; the unparalleled network of volunteerism at the shrine and its significant effect on all pilgrims; the personal recollections of eyewitnesses to the historic visits of Pope John Paul II to Lourdes; and how the shrine is qualified and ready to contribute to the efforts of the universal Church to evangelize the world.

Q: What misconceptions about the shrine did you find in researching this book?

Ficocelli: There are those in the Catholic faith today that would like to categorize Lourdes as "pre-Vatican II spirituality" -- in other words, something that is quaint and perhaps borderline superstitious, but not really relevant for the modern world.

I feel nothing could be further from the truth. My experience in researching and writing this book proved to me that Lourdes is an important center of Catholicity, a place where our faith is alive and vibrant and appealing to people of all ages, life styles, and even religious beliefs.

For example, if your concept of Lourdes is that it is a place for rosary-wielding little old ladies, you will be surprised at the strong presence of young people who visit and work at the shrine. Lourdes is a magnet for teenagers from all over the world. They can really identify with Bernadette Soubirous, who was 14 years old at the time of the apparitions. Bernadette is an icon for young Catholics that they, too, can be powerful instruments in changing the world when they say "yes" to God. Young people find themselves not only welcomed, but needed at the shrine, because many of the volunteer positions demand the physical strength, stamina and exuberance characteristic of the young.

Secondly, Lourdes is not merely a Catholic phenomenon. Certainly, the far majority of pilgrims who visit are Catholic. But the shrine also attracts Protestants, Muslims, and Buddhists -- including the Dalai Lama himself -- who recognize Lourdes as an important spiritual center for the world today. Even atheists have been known to come to the shrine, mostly out of curiosity, trying to understand the powerful attraction of such places. Many people have converted because of their positive experience at Lourdes.

Finally, Lourdes has great relevance not only for today, but for the future of our Church. It is not, insists Bishop Jacques Perrier, a historical museum to commemorate an event of the past. Rather, it is a living sanctuary that continues to lead people to a deeper spirituality. This is why he has worked diligently with leaders of pilgrimage organizations throughout Europe to discern specific areas in which Lourdes can offer the universal Church input and expertise. These areas include the mission of the Church in relation to the sick, to people with disabilities, to young people, to peace, to Mary, to the promotion of the Eucharist, to the service of others, to the marginalized, to the nations, to the unity of Christians and to interreligious dialogue.

Q: Just at the time you were accepting this assignment, Lourdes was making headlines around the world. It seems there was talk of proposing a new way to approach the subject of healings and miracles that take place at the shrine on a regular basis. Can you tell us more about that?

Ficocelli: Since the apparitions took place 150 years ago, millions of people have visited Lourdes. Generations of people have credited the shrine and its healing waters for miraculous outcomes. But if you look at the number of Church-approved miracles, you'll see a different story: There are only 67. Why so few?

According to Dr. Patrick Theiller, medical director at Lourdes, the disparity is the result of three factors. First, the criteria used to evaluate miracles -- the same criteria used today to authenticate miracles in the process of canonization -- were established in 1734. These criteria exclude spiritual and psychological cures, as these cannot be measured scientifically. This automatically eliminates a significant number of healings that people experience at Lourdes.

Second, not every pilgrim who experiences a profound improvement in his or her physical health wishes to undergo the intense and lengthy examination process required for a cure to be authenticated -- or the publicity that often goes with it. A cure recipient, for example, is expected to return to the medical bureau at Lourdes several times over the course of five or more years to prove that a cure is lasting. This is simply not possible for all people, especially those coming from far distances.

Third, the process requires the consent and cooperation of the individual's personal physician at home and, even more importantly, his or her bishop. Often times, doctors and bishops do not wish to or are unable to get involved in such matters. According to Dr. Theillier, there are more than 7,000 reports of scientifically inexplicable cures on file with the medical bureau that lack some requirement to allow them to advance to the final stage of being deemed miraculous.

In order for Lourdes to be able to present to the world a more balanced picture of what actually is happening at the shrine, the bishop and medical director have appealed to Rome. Their intent is not to change the way the Church authenticates miracles. Rather, they seek to create a new category of "authenticated healings."

The new category would by no means reduce the stringent evaluation process. The person's condition would still need to be medically verified as serious and its reversal as scientifically inexplicable. It would, however, for the first time feature the added dimension of assessing the spiritual benefits of the healing as well. And it would enable a person to testify to their healing and spiritual conversion in their parishes and on retreat, which they do not have Church approval to do currently.

Another important step is that Lourdes, through its International Medical Committee that meets annually in Paris, is also seriously reflecting on the pertinence of healing in cases involving psychological and mental diseases, and how these can be evaluated and presented.

Q: As the Holy Father prepares to visit Lourdes during the Jubilee Year marking the 150th anniversary of the Marian apparitions, what aspects of the apparitions would you like to see him underline?

Ficocelli: Benedict XVI has already made it abundantly clear that he echoes the importance of Lourdes and its Gospel message of prayer, penance and conversion for the world today that his predecessor, Pope John Paul II established during his pontificate.

For starters, Benedict XVI continues the tradition of World Day of the Sick that Pope John Paul II initiated to bring awareness to the dignity of those with illness and disability. He also instituted a plenary indulgence for those able to visit Lourdes during this special Jubilee Year to walk and pray in the footsteps of St. Bernadette. For those unable to travel to France, many dioceses have responded by offering pilgrimage opportunities at local shrines and parishes dedicated to St. Bernadette and Our Lady of Lourdes.

Finally, Benedict XVI, who has traveled far less than his predecessor, announced his own papal pilgrimage to Lourdes in September, placing a great deal of importance on these particular apparitions for a world so desperately in need of faith, hope and charity.

I am sure the Holy Father will continue to underscore the importance for all Christians to demonstrate care and respect for people with illness and disability, a fundamental Gospel value.I would expect him to draw attention to the relevance and power of the Eucharist and confession, two central areas of focus at Lourdes, and to the Blessed Mother who graces us throughout history with messages or encouragement and correction, as any loving mother would do for her children.

Lastly, I would like to see Benedict XVI emphasize the example of St. Bernadette, who willingly made countless acts of penance for the sins of others, and who committed her life to growing in personal holiness. Our current world, absorbed in pleasure and matters of self, could learn much from St. Bernadette's humble, simple and others-directed spirituality.

Monday, February 2, 2009

Presentation of the Lord in the Temple

+JMJ+

Note: The Presentation in the Temple is the first sorrow of Mary because of Simeon's prophecy that a sword of sorrow would pierce Her heart.

At the end of the fourth century, a woman named Etheria made a pilgrimage to Jerusalem. Her journal, discovered in 1887, gives an unprecedented glimpse of liturgical life there. Among the celebrations she describes is the Epiphany (January 6), the observance of Christ’s birth, and the gala procession in honor of his Presentation in the Temple 40 days later—February 15.

This feast emphasizes Jesus’ first appearance in the Temple more than Mary’s purification.

The observance spread throughout the Western Church in the fifth and sixth centuries. Because the Church in the West celebrated Jesus’ birth on December 25, the Presentation was moved to February 2, 40 days after Christmas.

At the beginning of the eighth century, Pope Sergius inaugurated a candlelight procession; at the end of the same century the blessing and distribution of candles which continues to this day became part of the celebration, giving the feast its popular name: Candlemass.

Taken from www.catholicnewsagency.org

Thursday, January 1, 2009

Solemnity of Mary, Mother of God


+JMJ+

The title “Mother of God” goes back to the third or fourth century, but the Greek term Theotokos (“The God-bearer”) was officially consecrated as Catholic doctrine at the Council of Ephesus in 431, thus becoming the first Marina dogma. At the end of the Council of Ephesus, crowds of people marched through the streets shouting: “Praised be the Theotokos!”



This Catholic doctrine is based on the doctrine of Incarnation, as expressed by St. Paul: “God sent his Son, born of a woman, born under the law” (Galatians 4:4).

In its chapter on Mary’s role in the Church, Vatican II’s Dogmatic Constitution “Lumen Gentium” (“Light of the People”) calls Mary “Mother of God” 12 times.



On this day the Catholic Church also celebrates the World Day of Peace, a tradition established by Pope Paul VI and confirmed by Pope John Paul II.

Taken from www.catholicnewsagency.com

Friday, December 12, 2008

Our Lady of Guadalupe

+JMJ+

In 1531 a "Lady from Heaven" appeared to Saint Juan Diego, a poor Indian from Tepeyac, a hill northwest of Mexico City. She identified herself as the Mother of the True God and instructed him to have the bishop build a church on the site and left an image of herself imprinted miraculously on his tilma, a poor quality cactus-cloth. The tilma should have deteriorated within 20 years but shows no sign of decay after over 470 years. It to this day defies all scientific explanations of its origin.

Apparently the tilma in the eyes of Our Lady of Guadalupe, even reflects what was in front of her in 1531! Her message of love and compassion, and her universal promise of help and protection to all mankind, as well as the story of the apparitions, are described in the "Nican Mopohua," a 16th century document written in the native Nahuatl language.
There is reason to believe that at Tepeyac Mary came in her glorified body, and her actual physical hands rearranged the roses in Juan Diego’s tilma, which makes this apparition very special.

An incredible list of miracles, cures and interventions are attributed to Our Lady of Guadalupe. Each year an estimated 10 million people visit her Basilica, making her Mexico City home the most popular Marian shrine in the world, and the most visited Catholic church in the world after Saint Peter’s Basilica in the Vatican.

Altogether 24 popes have officially honored Our Lady of Guadalupe. His Holiness John Paul II visited her Sanctuary four times: on his first apostolic trip outside Rome as Pope in 1979, and again in 1990, 1999 and 2002.

The Feast of Our Lady of Guadalupe is celebrated on December 12th. In 1999, Pope John Paul II, in his homily given during the Solemn Mass at the Basilica of Our Lady of Guadalupe, his third visit to the sanctuary, declared the date of December the 12th as a Liturgical Holy Day for the whole continent. During the same visit Pope John Paul II entrusted the cause of life to her loving protection, and placed under her motherly care the innocent lives of children, especially those who are in danger of not being born.

Patronage: Americas, Central America, diocese of Colorado Springs Colorado, diocese of Corpus Christi Texas, diocese of Dodge City, Kansas, Estremadura Spain, diocese of Gallup New Mexico, Mexico, diocese of Nashville Tennessee, New Mexico, New World, diocese of Orange California, diocese of Phoenix Arizona, Puerto Vallarta, Mexico, diocese of Sacramento, California, diocese of Sioux City Iowa, Spain.

Source: Sancta.org